STERRITT Laurence - Publications

Monographies :

 

Redefining Female Religious Life: French Ursulines and English Ladies in Seventeenth-Century Catholicism, Ashgate: Aldershot, 2005. 236p.

English Benedictine Nuns en Exile, 1598 - 1688.  Living Spirituality.  Manchester: Manchester University Press, 2017. 287 p.

Direction d’ouvrages collectifs / numéros de revue / actes de colloque :

1. Avec Gilles Teulié (eds.), War Sermons, Cambridge: Cambridge Scholars Publishing, 2009. 285 p.

2.Avec Carmen Mangion (eds.), Gender, Catholicism and Spirituality in Europe, 1200-1900, Londres: Palgrave, 2010. 224 p.

3.Avec Claire Sorin (eds.), Women, Literature and Spirituality in Nineteenth and Twentieth- Century Fiction, E-rea 8.2 (mars 2011). http://erea.revues.org/1534

4.Avec Claire Sorin (eds.), Spirit, Faith and Church. Women’s Experiences in the English-Speaking World, 17th-21st centuries, Cambridge Scholars Publishing: Newcastle-upon-Tyne, 2012.

 

Éditions de sources :

1."Spirituality", vol. 2, in English Convents in Exile, 1600-1800, Londres: Pickering & Chatto, 2012. Volume numéro deux sur six publiés à l’issue du projet Who were the Nuns? A Prosopographical Study of Convents in Exile, 1600-1800. Ce volume de 532 pages est constitué d’une introduction (historiographie, contexte et concepts, méthodologie) et de cinq parties illustrant chacune un aspect de la spiritualité des couvents en exil. De nombreux manuscrits inédits y sont transcrits, annotés et commentés.

Articles dans des revues à comité de lecture :

1.‘An Analysis of the Controversy Caused by Mary Ward’s Institute in the 1620s’, Recusant History 25.4 (2001) 636-647. 

2. ‘Between the Cloister and the World: The Successful Compromise of the Ursulines of Toulouse, 1604-1616’, French History 16.3 (2002) 247-68. 

3.« Préserver l’action au sein de la clôture : le compromis des Ursulines de Toulouse, 1604 – 1616 », Revue de l’Histoire des Religions 221.2 (2004) 175-90.

4.« Les religieuses en mouvement. Ursulines et Dames anglaises à l’aube du XVIIe siècle », Revue d’Histoire Moderne et Contemporaine 52.4 (2005) 7-23.

5.« Mary Ward’s English Institute: The Active Apostolate as an Act of Self-Affirmation? », Recusant History 28.2 (2006) 192-208.

6.« La séduction au service de la perfidie : représentation des missionnaires de la contre-réforme en Angleterre », Revue de la Société d’Études Anglo-Américaines des XVIIéme et XVIIIème siècles 65 (2008) 57-75.

7.« Mary Ward et sa Compagnie de Jésus au féminin dans l’Angleterre de la contre-réforme », Revue de l’Histoire des Religions 225.3 (2008) 393-414.

8.‘ “Virgo becomes Virago”: Women in the Accounts of Seventeenth-Century English Catholic Missionaries’», Recusant History 30.4 (2011) 537-53.

 

Chapitres d’ouvrages collectifs ou d'actes de colloque :

1.Avec Gilles Teulié, « Introduction », in War Sermons, pp. vii-xviii.

2.Avec Carmen Mangion, ‘Gender, Catholicism, Women’s Spirituality over the Longue Durée’, in Lux-Sterritt, Laurence and Carmen Mangion (eds.) Gender, Catholicism and Spirituality, pp. 1-18.

3.‘Mary Ward’s English Institute and Prescribed Female Roles in the Early Modern Church’, in Lux-Sterritt, Laurence and Carmen Mangion (eds.) Gender, Catholicism and Spirituality, pp. 83-98.

4.Avec Claire Sorin, ‘Introduction’, in Women, Literature and Spirituality in Nineteenth and Twentieth- Century Fiction. E-rea 8.2 (mars 2011). 

http://erea.revues.org/1534

5.Avec Claire Sorin, ‘Suspicious Saints: The Spiritual Paradox of the Daughters of Eve’, in Lux-Sterritt, Laurence and Claire Sorin (eds.) Spirit, Faith and Church. Women’s Experiences in the English-Speaking World, 17th-21st centuries, pp. 1-27.

6.‘Clerical Guidance and Lived Spirituality in Early Modern English Convents, in Lux-Sterritt, Laurence and Claire Sorin (eds.) Spirit, Faith and Church. Women’s Experiences in the English-Speaking World, 17th-21st centuries, pp. 60-91.

7.‘Introduction’, in Laurence Lux-Sterritt (ed.), English Convents in Exile, 1600-1800, vol. 2, Spirituality, Londres: Pickering & Chatto, 2012. 

8.‘Divine Love and the Negotiation of Emotions in Early Modern English Convents’, in Bowden, Caroline and James E. Kelly (eds.), The English Convents in Exile, 1600-1800:Communities, Culture and Identity, Aldershot: Ashgate, 2013, pp. 229-45.

9.« Qui est papiste n’est point anglais : identité et altérité dans les pamphlets anticatholiques de l’Angleterre moderne », in Martin Dumont (dir.), Coexistences confessionnelles en Europe à l'époque moderne. Théories et pratiques, XVIe-XVIIe siècles. Théories et pratiques, XVIème-XVIIème siècles. Paris : Cerf, 2016, pp. 85-104.

 

Ouvrages / Travaux pédagogiques :

Redefining Female Religious Life : French Ursulines and English Ladies in Seventeenth-Century Catholicism, Ashgate: Aldershot, 2005. 236p.

Recensions :

1.             

Julie Harwick, The Practice of Patriarchy. Gender and the Politics of Household Authority in Early-Modern France (Pennsylvania State University Press, 1998), in European History Quarterly 29.4 (1999): 595-98.

2.             

Gino Raymond, Historical Dictionary of France, European Historical Dictionaries 30 (Scarecrow Press, 1998), in European History Quarterly 30.4 (2000): 600-02.

3.             

Lisa Silverman, Tortured Subjects. Pain, Truth, and the Body in Early-Modern France (The University of Chicago Press, 2001), in European History Quarterly 32.4 (2002) 595-97.

4.             

M. Immolata Wetter, CJ, Mary Ward Under the Shadow of the Inquisition, 1630-1637, translated by M. Bernadette Ganne CJ and M. Patricia Harriss CJ. With an introduction by M. Gregory Kirkus CJ. Way Books, Campion Hall, Oxford, 2006. 222 p., juillet 2007,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/wyhe-cordula-van-ed-female-monasticism-early-modern-europe-interdisciplinary

5.             

Querciolo Mazzonis, Spirituality, Gender, and the Self in Renaissance Italy. Angela Merici and the Company of St. Ursula (1474-1540), The Catholic University of America Press, Washington D.C., 2007. pp. xvi + 247, septembre 2007,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/mazzonis-querciolo-spirituality-gender-and-self-renaissance-italy-angela-merici

6.             

Bernard Dompnier et Dominique Julia (dir.), Visitation et Visitandines aux XVIIe et XVIIIe siècles, Actes du colloque d’Annecy 3-5 juin 1999, C.E.R.C.O.R., Travaux et Recherche XIV, Publications de l’Université de Saint-Etienne, 2001, 608 p., pour la Revue d’Histoire Moderne et Contemporaine.

7.             

Alison Shell, Catholicism, Controversy and the English Literary Imagination, 1558-1660, Cambridge University Press, Cambridge and New York, 2006 (1999). pp. x + 309, mars 2008,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/shell-alison-catholicism-controversy-and-english-literary-imagination-1558-1660

8.             

Christopher Highley, Catholics Writing the Nation in Early Modern Britain and Ireland. Oxford University Press, Oxford and New York, 2008. pp.248, novembre 2008,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/highley-christopher-catholics-writing-nation-early-modern-britain-and-ireland

9.             

Arthur F. Marotti, Religious Ideology and Cultural Fantasy. Catholic and Anti-Catholic Discourses in Early Modern England. University of Notre Dame Press, Notre Dame, Ind., 2005. pp.xii +307.

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/marotti-arthur-f-religious-ideology-and-cultural-fantasy-catholic-and-anti

10.          

Melissa Franklin Harkrider, Women, Reform and Community in Early Modern England. Katherine Willoughby, Duchess of Suffolk, and Lincolnshire’s Godly Aristocracy, 1519-1580, Studies in Modern British Religious History 19, Boydell, Woodbridge, 2008. pp. xii + 174, juillet 2008,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/harkrider-melissa-franklin-women-reform-and-community-early-modern-england

11.          

Cordula Van Wyhe (ed.), Female Monasticism in Early Modern Europe. An Interdisciplinary View, Ashgate, Aldershot, 2008. pp. xviii + 281, septembre 2009,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/wyhe-cordula-van-ed-female-monasticism-early-modern-europe-interdisciplinary

12.          

Christina Kenworthy-Browne CJ (ed.), Mary Ward, 1585-1645. A Briefe Relation with Autobiographical Fragments and a Selection of Letters. The Catholic Record Society Publication, vol. 81. Woodbridge: Boydell, 2008. pp. xxii + 175, février 2009,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/kenworthy-browne-christina-cj-ed-mary-ward-1585-1645-briefe-relation

13.          

Christopher Black and Pamela Gravestock (eds.) Early Modern Confraternities in Europe and the Americas. International and Interdisciplinary Perspectives, Aldershot : Ashgate, 2006 ; pp.xi + 290., in The English Historical Review 124.506 (2009) 142-44.

14.          

Ursula Dirmeier CJ (ed.), Mary Ward und ihre Gründung. Die Quellentexte bis 1645, 4 vols. (Corpus Catholicorum, Werke katholischer Schriftsteller im Zeitaler der Glaubensspaltung, 45-48), Münster, Aschendorff Verlag, 2007, pp. viii + 692; v + 658; v + 562; v + 306, in Recusant History 30.2 (2010) : 392-94

15.          

E.A. Jones and Alexandra Walsham (eds.), Syon Abbey and its Books. Reading, Writing and Religion c.1400-1700 (Studies in Modern British Religious History 24), Woodbridge: Boydell, 2010. pp.xvi + 267, and Anne Lawrence-Mathers and Phillipa Hardman (eds.), Women and Writing c. 1340-c.1650. The Domestication of Print Culture (Manuscript Culture in the British Isles 2), York: York Medieval Press, 2010. pp. x + 238, novembre 2010, The History of Women Religious,

http://www.rhul.ac.uk/Bedford-Centre/history-women-religious/reviews.html

16.          

Joseph Bergin, Church, Society and Religious Change in France, 1580-1730, Yale University Press, New Haven, CT, and London, 2009, pp. xvii + 506, European History Quarterly, 41:4 (2011) : 677-678.

17.          

Sandrine Parageau, Les Ruses de l'ignorance. La Contribution des femmes à l'avènement de la science moderne en Angleterre. Paris : Presses Sorbonne Nouvelle, 2010. pp359, E-rea 9.2 (2012), http://erea.revues.org/2642

18.          

Matthieu Brejon de Lavergnée, Histoire des Filles de la Charité, XVIIe – XVIIIe siècle. La rue pour cloître, Paris, Fayard, 2011, 690 pp., Revue d’histoire moderne et contemporaine 59.4 (2012) : 195-97.

19.          

Katy Gibbons, English Catholic Exiles in Late Sixteenth-Century Paris, The Historical Society Studies in History, Boydell & Brewer: Woodbridge, 2011, pp. x + 206, European History Quarterly 43.2 (2013): 358-59.

20.          

Clare Copeland and Jan Machielsen (eds.), Angels of Light? Sanctity and the Discernment of Spirits in the Early Modern Period, Brill: Leiden and Boston, 2013, pp. xiv + 306,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/copeland-clare-and-machielsen-jan-eds-angels-light-sanctity-and-discernment

21.          

Nadine Lewycky and Adam Morton (eds.), Getting Along? Religious Identities and Confessional Relations in Early Modern England – Essays in Honour of Professor W. J. Sheils, Ashgate, Farnham, 2012, pp. xii + 250,

http://www.history.ac.uk/history-women-religious/reviews/book-reviews/lewycky-nadine-and-morton-adam-eds-getting-along-religious-identities-and

22.           

Maarten Van Dijck, Jan De Maeyer, Jeffrey Tyssens, Jimmy Koppen, editors, The Economics of Providence: Management, Finances and Patrimony of Religious Orders and Congregations in Europe, 1773-c1930 / L’économie de la Providence: La gestion, les finances et le patrimoine des ordres et congrégations religieuses en Europe, 1773-vers 1930, Leuven University Press, 2012, p. 371, in Recusant History 32.1 (2014): 132-34.

23.           

Francis Young, English Catholics and the Supernatural, 1553-1829. Catholic Christendom, 1300-1700.  Farnham: Ashgate, 2013, xii + 308 pp., E-rea 11.2 (2014), http://erea.revues.org/3919

24.          

Nicky Hallett, The Senses in Religious Communities, 1600–1800. Early Modern ‘Convents of Pleasure’, Women and Gender in the Early Modern World series, Farnham: Ashgate, 2013, pp. xii + 249, in Recusant History 32.2 (2014), 251-54.

25.          

Margaret Cavendish, Relation véridique de ma naissance, de mon éducation et de ma vie, traduction, annotations et postface de Constance Lacroix, préface de Line Cottegnies. Paris, Éditions Rue d’Ulm, « Versions françaises », 2014. 137 p., in E-rea 13.1 (2015), https://erea.revues.org/4807

26.          

Alexandra Walsham, Catholic Reformation in Protestant Britain, Farnham, Ashgate, 2014, xv + 490 p., in E-rea 14.1 (2016) http://journals.openedition.org/erea/5430

27.          

G. Marche et N. Caron (dir.), La politisation du religieux en modernité, Rennes :  Presses Universitaires de Rennes, 2015, 202 p., in Social Sciences and Missions 30.1-2 (2017) : 188-90.

28.          

Jenna Lay, Beyond the Cloister: Catholic Englishwomen and Early Modern Literary Culture. Philadelphia: University of Pennsylvania Press, 2016, 243 p., E-rea 14.2 (2017), https://erea.revues.org/5794

29.          

Richard G. Williams (ed.), Mannock Strickland 1683-1744. Agent to English Convents in Flanders.  Letters and Accounts from Exile, Catholic Record Society Publications, record series volume 86, Woodbridge, Boydell, 2016, lxxxi + 341p,  British Catholic History 33.4(2017): 660-62. https://doi.org/10.1017/bch.2017.36